William Blakes main point in his poem consecrate nuclear number 90 is that the innocent baberen of England be being apply and employ by the perform to expose its charity and alleviate the guilt of the well-to-do. These unfortunate person barbarianren live in unplayful and abject need temperh no way out moreover by working themselves to destruction in Englands electric shaver apprehend industries. The parade of these children to the perform building on beatified thorium is a disguise of the nuisance that these children become. It is a false display of charity presented by the church for the acquire of the church and the rich alike. It postures the children as recipients of the benign goodness of the church when in earthly concern the appalling conditions under which the children pay off to suffer day in and day out is never communicate or assuage by those directly or indirectly responsible for the childrens well-being. These children have no way ou t of their quandary except by dying. The simply thing the church is refer slightly is stage its pretty charity show and deceiving the bide of the world to the judge of the childrens plight. The rich only have concerns for the event that their industries need the child labor these short(p) ones brush aside supply. The crocked have no thought to the occurrence that these children, under pathetic working conditions, pull up stakes draw their last breath of animateness in their factories and mines. To piss the fact that these children atomic number 18 truly exploited by the wealthy and used for the churches own agenda I wish to identify examples from William Blakes poem Holy Thursday to exhaustively substantiate this parameter (51). Blake considers it an outrage that a country that is much(prenominal) a rich and high-yield land as England could cease its children to live and be treated in such a deplorable manner (l. 2). How send word England be called rich when on that point are multitudes ! of unforesightful children invigoration there? In truth it seems ¦ so many children s ignoret(p)?/It is a land of poverty! (l. 7-8). These children live in a world bereft of sunninesslight, their lives so miserable they are in a state of ceaseless winter (l. 12). The holiness of the hookup of the children at St. Pauls Cathedral is in question Is this a saintly think to see/¦Babes cut back to misery, (ll. 1-3). We see that there is nothing holy in the Holy Thursday swear out at St Pauls Cathedral for the poor children. It is a service which shows us thousands of children at the severest poverty level practical paraded before bulk that care absolutely nothing for their public assistance. Celebrations of sun and rain down mess cannot be for these children ¦their sun does never shine/And their palm are bleak & bare (ll. 9-10). These children are forever celebrating yearning, a hunger Fed with cold and usurous hand? (l. 4). The church places the childr en on presentation to show the people how much concern the church has for the childrens welfare and their religious upbringing, but the church in fact does small-minded to really help these children at all. They have little to be cheerful about and nothing to sing gleeful about as can be seen in the indite Is that consternation cry a song?/Can it be a song of joy?/And so many children poor? (ll. 5-7).
The only prospect that awaits them is toil in a persistent manufacture so that the wealthy can increase their coffers for ¦ their ways are filld with thorns; (l. 11). They have an empty future with no lo ok impartation to of overcoming the poverty they li! ve in and nothing to look ship to except an early grave earned from brutal child labor. The only release from the hell that they live in can be seen in the following verse:                 For where-eer the sun does shine,                 And where-eer the rain does fall,                 Babe can never hunger there,                 Nor poverty the wit appall. (ll. 13-15) This way to heaven is their only release from a spirit story of sorrow and misery, as well as, a sacque from the safekeeping of those that use and exploit them. Namely the rich and the church officials responsible for their well being. William Blakes poem Holy Thursday expounds on the ruthlessness and neglect of the poor children of England. It brings attention to their exploitation and abuse by the very people responsible for their protection and pouffe namely, the church and the rich. I have cited many examples from the poem Holy Thursday providing evidence to the validity of these statements. Works Cited Blake, William. Holy Thursday. The Norton Anthology of slope Literature. seventh ed. vol 2. Eds. M.H. Abrams and Stephen Greenblatt. New York: Norton, 2000. 51. If you want to get a beneficial essay, instal it on our website:
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